NEW YORK — Marcel Ophuls demands your time. Moreover, the 89-year-old documentary film director, born in Germany and holding French and American citizenship, deserves it.
The son of German-Jewish director Max Ophuls (a giant of world cinema whose films include “The Earrings of Madame de…” and “Lola Montès”), Marcel began his career as an actor and assistant director to his father in France, where his family fled during World War II. He made some successful films, including the Jean-Paul Belmondo – Jeanne Moreau romp “Banana Peel,” but in time he turned toward documentaries, making some of the most important works about the 20th century’s darkest moments.
His most lasting achievements can be seen as a trilogy. In 1969 he released “The Sorrow and the Pity,” a penetrating exposé into the culture of French collaboration during WWII. If you remember the “Annie Hall” joke about “a four-hour documentary on Nazis,” this is the one they are talking about. And that length is actually selling it a tad short.
In 1988 he won the Academy Award for “Hotel Terminus: The Life and Times of Klaus Barbi,” a thorough examination into the life of the Nazi war criminal, his capture and trial. It’s four hours and 27 minutes, and absolutely staggering.
In between these two highly-regarded works was a middle child: “The Memory of Justice,” released in 1976. A bold and philosophical project, Ophuls himself recently referred to it as “flopp[ing] pretty badly when it came out [but] the best work I ever did in my life, or at any rate the most personal and the most sincere of my films.”
Thanks to Martin Scorsese’s The Film Foundation, Steven Spielberg’s Righteous Persons Foundation and a handful of other organizations, this four hour and 38-minute movie — the longest of the bunch — was recently retrieved from the vault, cleaned up, given new subtitles and had all the original audio reinstated, ridding it of dubs.
So, what is “The Memory of Justice”?
Much of it focuses on the Nuremberg Trials, but it is far more than a beat-by-beat explanation of that process. It uses Nuremberg as a springboard to ask unanswerable questions. What is justice in the face of an atrocity like the Holocaust? Should the victors in a war be the ones to sit in judgement? And how can those same victors charge people with the death of innocents after blasting Dresden and Hiroshima to bits?
“Whoa, whoa, whoa — that last one’s a little different,” I can hear you saying from here. And most would agree, including Ophuls. But if ever there’s a time to give the conversation a solid working-over in your mind, it’s during this film and with the people that inhabit it.
‘It takes a movie like this, with actual real life Nazis, to splash cold water on that sort of hyperbole’
Its interview subjects range from Nuremberg players such as American assistant counsel Telford Taylor, British prosecutor Hartley Shawcross, a number of tattooed witnesses and some of the surviving defendants. This was, for me anyway, the most shocking aspect. The current political rhetoric, at least online, is to flippantly call someone with bellicose or closed-minded attitudes a Nazi. It takes a movie like this, with, like, actual real-life Nazis, to splash cold water on that sort of hyperbole.
Albert Speer, done with his 20-year prison sentence, is the guilt-ridden, “noble” Nazi who, at least on paper, has all the alibis he needs to kinda-sorta wiggle out of the more heinous moral accusations. At one point he says to Ophuls that, no, he didn’t know the full scale of the Nazi crimes, but he could have known more. The implication is that he intentionally kept himself ignorant and, quite frankly, anyone who can’t recognize the lure of that position is probably lying to themselves a little bit.